Politics Of Jesus
John Howard Yoder’s book “Politics Of Jesus” reveals to it’s readers a way of life that is revolutionary in the socio-political realm, while also showing what it looks like for an individual to live in that realm. All of his arguments flow from the messianic ethic that is seen in Jesus Christ’s birth, life, death and resurrection. As I reading through this book, one small section laid itself on my heart and broke me down in way’s that I have never been broken before. Yoder walks through a few parables in the chapter of Luke, to show what the Kingdom Coming looks like.
The first thing Yoder writes about is Luke 14:26. “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters-yes, even his own life-he cannot be my disciple.” To bother if the word hate should be taken seriously or not is missing the point. The point according to Yoder, “is rather that in a society characterized by a very stable, religiously under girded family ties, Jesus is here calling into being a community of voluntary commitment, willing for the sake of its calling to take upon the hostility of the given society” (37) The alternative is seen in the next two parables that Jesus tells the large crowds who have been following him.
The first parable is of the person who wanted to build a tower. Jesus say’s in Luke that he will first sit down and estimate the cost to see if he has enough money to complete it. Because if he lay’s down the foundation, but is unable to complete it, then everyone will begin to ridicule him. He started to build without realizing what it would truly cost him, and now he is not able to finish.
The second parable is of the king who is about to go to war with another King. Jesus says in Luke that he will first consider whether he is able to oppose the one coming against him that has 20,000 men with the 10,000 men that he has(which could be an illusion to the hostility we will face in the world?). Jesus tells that the king will send a delegation to the other king to make peace. He then ends the parable by saying that anyone of us that doesn’t give up everything we have, cannot be his disciple.
Many people have tried to construct the gospel in a way that is very attractive to everyone. Yoder feels at the heart of his teachings is something different. Yes, Jesus is moving away from the crowds. But once again, according to Yoder, that is not the point. “What matters is the quality of the life to which the disciple is called. The answer is that to be a disciple is to share in that style of life of which the cross is the culmination” (38) The way of the cross isn’t ascent. It doesn’t give you popularity, prosperity, health or wealth. The way of the cross is a path of descent as Jesus let’s his disciples know in the Last Supper account. The cross is living a life of servant hood. It is a life of simplicity, brokenness, and persecution.
Jesus in the midst of these parables leaves us with a choice. He simply states in Luke 14:27, “And anyone who does not carry his cross and follow me cannot be my disciple.” “The disciples cross is not a metaphor for self-mortification or even generally for innocent suffering. But he is saying if you follow me, your fate will be like mine, the fate of a revolutionary. You cannot follow me without facing that fate. (38)” Once you do this, you will have some sociological traits as a disciple that are on a crash course with the society around you. You will have a visible structure fellowship, a sober decision guaranteeing that the cost of commitment to the fellowship has been consciously accepted, and a clearly defined life-style distinct from the crowd (39). You will not be set apart because of arbitrary rules, but by the unique normal quality of humanness of which the community you are involved in is committed to.
After reading through these parables, and this small section of Yoder’s book, I was left broken in my need for Jesus and with some questions on my own life.
1. Have I truly counted the cost of being a disciple of Christ?
2. If I had truly counted the cost of following Christ, would I have made the decision to become a true authentic follower of Him?
3. Are there any areas of my life that I need to rethink and “count the cost” in my life right now?
1. Have I truly counted the cost of being a disciple of Christ?
In a place of brutal openness, I can honestly say that I have not truly counted the cost of being a true disciple of Christ. I think back over my journey so far and a couple of key moments stick out to me. My first confession that “Jesus is Lord” was made due to the fact that I didn’t want to go to hell if I died on a rollercoaster the next day. Sure, there were certain things I have and haven’t done because I considered myself a “Christian”. But, there hasn’t been a point where I have sat down and figured how my life would truly change if I was serious about following Jesus and living to the potential he has called me to live. I know if I were to do this, there would be many things in my life that I would have to do, that would challenge me in ways that I have never been challenged, and honestly, I am not sure if I am ready for that.
2. If I had truly counted the cost of following Christ, would I have made the decision to become a true authentic follower of Him?
After processing through this question, as much as it pains me to say, I’m not sure if I would have made the decision. There are so many things that I have held onto for so long that hinder me being a true disciple of Christ. These range from things I am entitled to, to being selfish in the world, to not wanting to become a servant. It is much easier to live a life of complacency and ignorance. If I had truly thought this question through, I might have found a life living for my own selfish desires “better” than living a life of descent.
3. Are there any areas of my life that I need to rethink and “count the cost” in my life right now?
This question has been breaking me down ever since I have started to process through it. In my life, there are numerous areas that I live outside the realm of the Kingdom in order to please myself. One of the ways that I need to “count the cost” is in my relationships. For the longest time, I was unbelievably selfish in my relationships, sucking anything and everything I could out of the person for my own selfish gain. I also have this “unique” gift of knowing what to say, when to say it, and how to say it. This is used mostly to manipulate the other person to do what I think is best for them, or me. It is also used to bring praise, affirmation and worth to myself, instead of God. Another area of my life I need to “count the cost” is living comfortably. As I’ve started to take the message of the gospel seriously, I’ve realized that my life needs to be simplified in a way that I don’t treasure any of my possessions, and I live in such a way that I freely am able to give my time, money and possessions to others as they need it. As Paul states in 1 Corinthians 4, we are to be at the “end of the procession”. I am not entitled to a nice house, a nice car, or lots of money. I am entitled to the love of Christ. Another area that I need to count the cost is in the “pleasures” I have found in the past. I have realized that I cannot go out and drink like I used to. There is no possible way for me to be a true disciple, and go out and get drunk on the weekends. It gets in the way of any chance to advance the gospel I can’t spend my money on useless things, when it could be used towards participating in the Kingdom. These are just a few things that I’m sure will turn into more as I continue to reflect and pray through this question.
As my friend always says, “What is the next right best step?” That is a good question. Clearly, I am not living to the potential I am called to live to right now. I believe the next right best step would be to figure out what taking up my cross looks like, and do it. My act of taking up my cross, should not be done without fully praying through and processing the three questions that I tried to answer above. As my time is coming to a close at Solidarity, I have an idea of what “taking up my cross” would look like here, and at home.
Taking up my cross while at Solidarity consists of a few different things. One, I believe it is doing the things that I absolutely hate to do. This ranges from writing emails, to researching a grant, to putting time in at the office. These are things that are necessary for my growth, and to participate well in the Kingdom. Another way of taking up my cross is to stop trying to be the “cool” intern. And instead, use every situation possible to advance the gospel. Instead of disregarding activities as fun things to do with the kids, I need to be a light unto the darkness so the kids I am spending time with will want to know who this Jesus guy is that I claim to follow. Also, I believe taking up my cross is a matter of becoming a servant in every relationship I have with people on staff. In everything I do, I should look to serve the staff as a follower of Christ.
Taking up my cross looks strikingly similar at home. For one, I cannot live a complacent comfortable life. I need to put myself in situations where I am desperate for Jesus. Situations where the only thing I have to rely on is the Holy Spirit guiding me through it. Another way I believe I can take up my cross at home is my relationships with friends and family. I need to not look to simply having fun in every situation, but use every situation to advance the gospel. When a situation presents itself with a choice, I need to take the choice that will let me be the hands and feet of Jesus in a broken world. Lastly, taking up my cross at home consists of spending time daily in prayer and scripture. Instead of filling myself with meaningless video games, internet, and TV, I need to spend that time with Jesus and be filled up by the Holy Spirit.
Throughout all of this, I have realized my desperate need for Jesus’ healing power in my life. There are so many areas of brokenness that continue to filter through in so many different aspects. Without the hope of Christ in my life, I am left with nothing to live for. I pray that as I begin to meditate on this, and I begin to meditate on the redemptive work of the cross, Christ’s light will shine through the areas of brokenness. I pray that I will truly count the cost of being a disciple and take up my own cross. I pray that in doing all of this, people will want to know more about the Jesus that I follow. I pray that while doing all of this, it would reflect praise and glory back to God.